Socio-Religious Reform Movements In 19th-Century India

1. He possessed great love and respect for the traditional philosophical systems of the East.
2. He desired his countrymen to accept the rational and scientific approach and the principle of human dignity and social equality of all men and women.

1. women's right to gain education
2. Age of consent
3. Restitution of conjugal rights

1. The Factories Act, 1881 was passed with a view to fix the wages of industrial workers and to allow the workers to form trade unions.
2. N.M. Lokhande was a pioneer in organizing the labour movement in British India.

1. Calcutta Unitarian Committee
2. Tabernacle of New Dispensation
3. Indian Reform Association

1. It opposed idolatry.
2. It denied the need for a priestly class for interpreting the religious texts.
3. It popularized the doctrine that the Vedas are infallible.

1. Ishwar Chandra Vidyasagar founded the Bethune School at Calcutta with the main aim of encouraging education for women.
2. Bankim Chandra Chattopadhyay was the first graduate of the Calcutta University.
3. Keshav Chandra Sen's campaign against Sati led to the enactment of a law to ban Sari by the Governor General.

Consider the following statements:

1. Arya Samaj was founded in 1835.
2. Lala Lajpat Rai opposed the appeal of Arya Samaj to the authority, of Vedas in support of its social reform programme.
3. Under Keshab Chandra Sen, the Brahmo Samaj campaigned for women's education.
4. Vinoba Bhave founded the Sarvodya Samaj to work among refugees.

Which of these statements are correct?